In 2 Thessalonians 1:1, it's interesting to note that unlike other letters of Paul, he adds nothing to his name. He doesn’t say, "Paul, called to be an apostle"; "Paul, an apostle...by the will of God"; "Paul, a servant of Jesus Christ." Those familiar things by which he designates himself are omitted here. By this he's showing that his apostleship, his call, role, title, leadership and office were not in question among the Thessalonian church, so he didn't need to make any reference to it. But Paul's apostleship is constantly in question today, despite his words in Romans 11:13:
Paul is the apostle of the nations, the Gentiles. Paul, by the inspiration of the Holy Spirit, magnifies his office. We are to do the same. Paul was called by the will of God for this dispensation of grace. He was called to be an apostle for Christ to reveal to him the revelation of the mystery, the body of truth for this age, and for God to reveal His Son in him according to Christ's heavenly ministry today.
Paul is the one apostle of this dispensation. He is our apostle. Christ has revealed His will through Paul's thirteen letters for us to know what is Christ's mind, will, and heart for His Church, the Body of Christ, under grace. Is there confusion about Paul's role in your church? Perhaps your church knows Paul is our apostle, but makes no mention of it? If Paul wrote a letter to your church, how would he address it?
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In the Mediterranean Sea there lies an island which in Paul’s day had a very bad reputation. It’s name is Crete. To Titus, a pastor sent to evangelize the inhabitants, the Apostle Paul wrote: “One of themselves, even a prophet of their own, said. The Cretians are always liars…” (Tit. 1:12), and he added: “This witness is true” (Ver. 13). Paul knew this to be a fact, for he had labored among them. Indeed, even secular history bears witness to this trait of the Cretians, for we are told that in ancient times to call a man a Cretian was to call him a liar. How wonderful that St. Paul had succeeded in establishing a few small Christian assemblies on this island and that Titus was now laboring there as his successor! And how reassuring that to Titus and these few believers, surrounded on every hand by people who could not be trusted, Paul could write about “eternal life, which God, who cannot lie, promised”!
Thank God, millions have trusted His Word, especially about salvation through the all-sufficient and finished work of redemption wrought by Christ at Calvary, and they have found it to be blessedly true.
In dozens of passages of Scripture God has promised eternal life to those who trust in Christ and His payment for sin. “Christ died for our sins” (I Cor. 15:3). “[He] was delivered for our offences and was raised again for our justification” (Rom. 4:25). “He that believeth on the Son hath everlasting life” (John 3:36). “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31). Take Him at His Word; His promise is good. “GOD, WHO CANNOT LIE, PROMISED.” I am sure we have all stood breathless as we have watched rescue efforts being undertaken by daring men. One of the more memorable rescues of late has been that of little Jessica McClure from a well shaft in Texas. Jessica had accidentally fallen into an abandoned well shaft and was trapped for two and one-half days without food or water. With her fragile life hanging in the balance, rescue workers labored tirelessly around the clock to free that precious little soul from danger. The heroic efforts of those men and women will be remembered for many years to come. After all, they saved a life. Another rescue effort that is above all others and deserves our special attention is when God rescued us from the depths of iniquity. Ever since the Fall all of us have staggered under the terrible penalty of sin; sin, that would have sunk a world to the blackness of hell forever. But, while we were under the sentence of condemnation God undertook the greatest rescue effort this world has ever known. THE BLOOD OF CHRIST
It is important to notice Paul's emphasis here on the person of Christ as he uses phrases such as "In Whom" and "His blood." Why did God send His only begotten Son to redeem us? Why didn't He call on someone from the human race? You see, one from the human race could never save us because sin has condemned the entire race. The testimony of Scripture is true, "For all have sinned and come short of the glory of God" (Rom. 3:23). I could not possibly die for your sins, because I have sins of my own that placed me under the sentence of death. I could not redeem you nor could you redeem me, because we are all in the same boat and it is sinking from the weight of our iniquity. Understanding that the "wages of sin is death," we conclude that death had absolutely no claims on Christ. But who is this hanging on the Cross writhing in the agony of pain? Why, it is the form of one dying, whose visage is marred beyond recognition--dying for us! To our amazement, it is God's only begotten Son! But this cannot be. He knew no sin; death cannot claim this Holy One of God! True, except for the fact that He was not dying for His own sins, but rather, for our transgressions. Our sins were transferred to Christ and the wrath of God fell upon His Son who voluntarily died our death. So then, we have redemption through Christ's shed blood. Spiritually speaking, His precious blood cleanses us from the disease of sin that plagues us. Christ was made sin for us, that we might be made the righteousness of God in Him. HOW TO BE SAVEDHave you submitted yourself to God's wonderful rescue operation? Dear sinner friend, won't you come to Calvary? It was there that God reconciled the world to Himself. In His infinite love He provided a plan of salvation based on the precious shed blood of His Son. Please bear in mind that, "you must come to Christ in God's way!" He will not accept your good works, church membership, baptism or confirmation. If these things could save us, then Christ died in vain. It was because these things were not acceptable in themselves that God sent His Son to earth to die for the sins of the world.
Lay hold of the Savior, for only He can rescue you from eternal condemnation and bring you safely to the shores of eternal life. Simply believe on the Lord Jesus Christ, that He died for your sins, was buried and rose again the third day (I Cor. 15:1-4). Many people have been saved and have truly come to know Christ after having been sincere, religious “church members” for years. Though faithful supporters of some earthly church organization they had never experienced the truth of II Cor. 5:17: “If any man [be] in Christ there is a new creation.”It is possible to be a member in good standing of a church organization, yet be outside the one true Church of which the Bible speaks. This is because the true Bible Church is not an organization, much less a political state. It is a living organism, a spiritual body, with a living Head and living members. Again and again St. Paul, by divine inspiration, calls the Church, the Body of Christ (Rom. 12:5; I Cor. 12:27; Eph. 5:30). It should be observed too, that the true Bible Church has one Head — not a man on earth, but the glorified Christ in heaven (Eph. 1:22; 4:4,5; 5:23; Col. 1:18). Nowhere in Scripture do we read that any man is to act as His earthly representative as Head of the Body. How, then, do we become members of this one true Bible Church, the Body of Christ? First, we must acknowledge ourselves to be sinners in God’s sight, for Ephesians 2:16 relates how Christ died for sinful men “that He might RECONCILE both [Jew and Gentile] to God in one Body by the cross, having slain the enmity thereby.” Thus, when believing sinners are RECONCILED to God by faith in Christ, they are REGENERATED, given a new life, by the Spirit, and by the Spirit are BAPTIZED into the Church, the Body of Christ.
Every one of us should ask himself: “Have I been baptized by the Spirit into the Body of Christ?” Those who have not, do not belong to the one Church which God recognizes. But membership in the true Church is still open. Simply, but sincerely, trust Christ as your Savior. He is the Head of the Church. “Believe on the Lord Jesus Christ and thou shalt be saved” (Acts 16:31). Then associate yourself with some local assembly where Christ is honored and the Bible taught, rightly divided. We will be glad to suggest such a place of worship.
“The Cretians are always liars” (Ver. 12). “God… cannot lie” (Ver. 2). What a contrast! And how reassuring to know that our salvation depends upon the Word of God, who cannot lie! Our opening passage, above, however, states that God made this promise “before the world [or, “ages”] began. How can this be? There is no indication that He made this promise to the angels, and there was no one else to whom He could have made it — except Himself, and this is exactly the truth of the matter. Have we not all made earnest promises to ourselves? Before God ever made one promise to any man, He promised Himself that He would provide salvation and all the riches of His grace for sinners through Calvary’s finished work, and the promises later made to men were but progressive revelations of a firm purpose He had already made in His own heart of love. Paul, the apostle of “the mystery,” refers to this blessed fact again and again in his epistles:
“Who hath saved us, and called us with an holy calling, not according to our works, but according to HIS OWN PURPOSE AND [HIS OWN] GRACE, WHICH WAS GIVEN US IN CHRIST JESUS BEFORE THE WORLD BEGAN” (II Tim. 1:9).
St. Peter was not wrong when he declared at Pentecost that the last days had begun (Acts 2:16,17). They had indeed begun, but God had a secret plan to give the world a period of grace before putting down its rebellion and sending Christ to reign. This secret purpose concerning “the dispensation of the grace of God” is the subject of Paul’s epistles. However, it is interesting to see how Peter’s last message explains the reason for this interruption in God’s prophesied program and the delay in Christ’s return to reign. First, he says in II Peter 3:8:
Mark well, this is not our feeble explanation now as to the delay in Christ’s return. This statement was made at the beginning of this time of waiting, at the dawn of the age of grace. But let us go on with Peter’s declaration:
So the delay in Christ’s return to judge and reign should not be counted “slackness” or laxness, but longsuffering. Thus the Apostle goes on to say:
Where did Peter get this information? How did he know about “the dispensation of the grace of God”? Verse 15 explains:
To Paul particularly was committed “the gospel of the grace of God” which we proclaim today (Acts 20:24). Peter recognized this (Gal. 2:2,7,9), and closed his second epistle with the exhortation:
Centuries before Christ, the Psalmist said:
It is doubtful whether the Psalmist understood the basis upon which a just God, through the ages, has so graciously forgiven sins, but this has since been revealed in the Epistles of Paul. There we read: “God for Christ’s sake hath forgiven you” (Eph. 4:32). But this is only part of the truth, for God forgives sinners, not merely because Christ desires this, but because Christ paid for their sins and purchased their redemption. Thus Eph. 1:7 declares: “In [Christ] we have redemption, through His blood, the forgiveness of sins, according to the riches of His grace.” And thus Paul could proclaim to his hearers in the synagogue at Pisidian Antioch:
Obviously such forgiveness can never be rescinded or revoked, for it is based upon the full and complete payment of our whole debt of sin by “the precious blood of Christ.”
Sad to say, many people do not feel they need forgiveness, for they have not seen themselves as they truly are in the sight of a holy God, but those who are conscious of their sins and are willing to say with the prodigal son: “I have sinned,” may experience the peace and joy of sins forgiven by faith in Christ who paid sin’s penalty for us. Here is forgiveness that can never be revoked because it is based on the “one offering [of Christ at Calvary]” by which our Lord “hath perfected forever them that are sanctified [i.e., set apart as His own]” (Heb. 10:14). MapQuest(R) is an ingenious website that many have probably used at one time or another. Simply type in where you live and where you want to go and, voila! It gives you step-by-step directions to your final destination. Of course, it cannot give you directions on How to Get to Heaven from Your Current Location. Only the Word of God can give us these instructions.
The year leading up to the conversion of George Whitefield, the famous English Evangelist, is a good example of how God will have nothing to do with good works or acts of self-denial for the salvation of a lost soul. Both are repulsive in His sight. Shortly after entering his third year at Oxford, young Whitefield underwent a spiritual crisis. It was said of him: "The life of God in his own soul was what he craved and must have--but how to obtain it! The thought of his sins caused him to sweat and groan. He shunned all company, wandering the fields and woods, deep in prayer--sometimes lying all night upon the freezing ground. He wore the shabbiest of clothing; his only fare [meals], dry bread and tea. In time even his prayers seemed to become sinful." (George Whitefield and the Great Evangelical Awakening by Anthony Beaurepaire, The Protestant Truth Society, London, England, Pg. 13). It wasn't until Mr. Whitefield came to the end of himself that he began to reflect on his reading of Christian literature, how it was "not by works of righteousness which we have done, but according to His mercy He saved us." With the burden of his sin greater than he could bear, he turned to Christ, the great Sin-Bearer, and was gloriously saved by the grace of God. In his own words, he gave this touching account of his conversion: "God was pleased at length to remove the heavy load, to enable me to lay hold on His dear Son by living faith…Oh, with what joy, joy unspeakable, even joy that was full of, and great with glory, and my soul was filled when the weight of sin went off, and an abiding sense of the pardoning love of God and a full assurance of faith broke upon my disconsolate soul!"1 Perhaps you are like Mr. Whitefield prior to his conversion, trying to find acceptance with God apart from Christ. Your defense may be, "I'm not so bad. After all, I've never murdered anyone," as if God will accept you because you never committed the act of murder. But which sin is worse, murder or lying? According to Proverbs 6:16,17, lying is the greater violation of the two in the sight of God--because lying leads to murder! We need to remember and remember well, all sin has eternal consequences for those who reject Christ as their Savior. Perhaps your pursuit of God has taken you down the path of religious rituals. Surely here you will find favor with God! Interestingly, it is in this area that Satan has done his most effective work to blind men to the light of the glorious gospel. He uses religion! If men think their religious service will gain them acceptance with God, he has accomplished his purpose to keep them eternally damned. Here is a short list of religious practices that men do, hoping to earn their way to heaven: church attendance, water baptism, first communion, confirmation, reciting the Lord's Prayer, responsive readings, doing the sign of the Cross, confessing and receiving forgiveness of their sins from a priest, etc. Before his conversion to Christ, Martin Luther, the founder of the Lutheran Church, visited Rome, where he climbed the steps of Scala Santa on his knees. The Scala Santa is believed to be the stairway the Lord ascended to reach Pilate's Judgment Hall on the day of His crucifixion. The Catholic Church supposedly had it brought from Jerusalem to Rome. As a Roman Catholic, at the time, Luther believed such acts of self-sacrifice would increase his chances of entering heaven. But it wasn't long thereafter, in a monastery at Wittenberg, he saw things in a whole new light. As Luther was reading Romans 1:17, where it states, "The just shall live by faith," he paused a moment, and then it suddenly dawned on him that salvation was by faith. Up to that point he had tried to earn his salvation through religious observances, but never felt he had done enough. Now, for the first time, he saw that a lost soul is declared eternally righteous by God through faith on the basis of the finished work of Christ. He was delivered from the bondage of his sins and indescribable joy flooded his heart. So dramatic was the change in his life that Luther went on to be the spark that ignited the great Reformation. If you would like to get to heaven from your current location, simply believe on the Lord Jesus Christ. We want you to know that God loves you and Christ died for your sins (Rom. 5:8). You see, the day Christ died at Calvary, He wasn't dying for His sins. He knew no sin. Instead, He was dying for the sins of the world--my sins and your sins. God has made a provision for all, but to receive the benefit of this provision you must believe that Christ died personally for you and rose again (I Cor. 15:3,4; I Thes. 4:14). Salvation is in a person, and that person is the Lord Jesus Christ! He alone can save you from your sins!
The story is told of a rather simple-minded factory worker who got called into his supervisor's office for talking back to his foreman. His supervisor asked, "Did you call your foreman a liar?" The man admitted that he had. "Did you call him stupid?" He had to admit to that was true as well. "Did you call him an opinionated, narcissistic egomaniac?" To this charge, the simple-minded man replied, "No, but could you write that one down so I can remember it?"
Of course, no one would ever accuse God of lying--or would they? There must be a reason the Apostle Paul wrote to Titus about the hope of eternal life, "which God, that cannot lie, promised before the world began" (Titus 1:2). Why would Paul have to vouch for God's integrity like that? Surely somebody was thinking that God could lie, or it wouldn't have been necessary to affirm the opposite. And it isn't likely that it was Titus. But Titus was stationed on the island of Crete (Titus 1:5), and the Cretians to whom he ministered used to worship the Greek god Zeus, who is said to have been born in Crete. And according to Greek mythology, Zeus was always lying to his wife Hera to cover up the affairs he had with gods, nymphs and mortal women. So the Cretians needed reassurance that the God of the Bible wasn't lying in promising them eternal life, an assurance that Paul was more than happy to give them in an epistle that became a part of God's written Word. By the way, did you ever wonder why the gods of the Greeks were such moral degenerates? Why would anyone invent gods who were guilty of lying, cheating, stealing, fornicating, and even killing? It was because if your gods acted like that, it gave you an excuse to act like that! The Greeks invented such gods to justify their own sinfulness! After all, the gods couldn't righteously deny men entrance into heaven because of their sins if they themselves were just as morally depraved! How different is the God of the Bible! The Bible doesn't justify men by lowering God to their low level of wickedness. The Bible justifies men by lifting them up to God's level! As the Lord Jesus Christ hung on Calvary's cross, God made Him "to be sin for us, who knew no sin; that we might be made the righteousness of God in Him" (II Corinthians 5:21). That means if you've trusted Christ as your savior, you have the very righteousness of God. God Himself is no more righteous than you are, for you have been "made the righteousness of God." And that means God can't righteously deny you entrance into heaven, for He has lifted you up to His own level of righteousness. If that makes you feel eternally secure, say amen! "I hear that Muslims are getting saved after being visited by Christ in a dream. Does the Lord reveal Himself in dreams today?"
God spoke to men in dreams in past dispensations, but now that the Bible is complete, He speaks only through His Word. If these stories were true, it would give unsaved men an excuse when they are sentenced to the lake of fire for their sins (Rev. 20:12-15). They could rightly argue, "It's not fair. The Lord never visited me in a dream. If He had, I would have believed too." But we know that unsaved men will have no excuse in that day, for it is still true that "the heavens declare the glory of God; and the firmament sheweth His handywork" (Psa. 19:1). The testimony of God's creation reaches all men (v. 2-6) and is enough to leave men "without excuse" to not "seek the Lord" and "feel after him, and find Him" (Acts 17:27; Rom. 1:20).
How wonderful to see the gospel of the grace of God do its work! Paul had never even seen the Colossians. He had only sent missionaries to them from Ephesus with the good news of the grace of God, but this had produced amazing results. Wherever the gospel of the grace of God is preached in its purity it produces results. No one hearing that message can go away the same. Either he will consider it utter foolishness and be hardened by it, or he will see its vital importance and be softened by it. Ultimately he will either be eternally condemned, or eternally saved and justified by his response to that message.
Mark well: it is “the gospel of the grace of God,” the “preaching of the cross,” that produces such results. The law of Moses never did, “For what the law could not do, in that it was weak through the flesh,” God sent His Son to accomplish for us (Rom. 8:3,4). This is why Paul proclaimed, at Antioch of Pisidia:
God’s message to us is a message of love, proclaiming to even the vilest sinner that he may be “justified freely by [God’s] grace, through the redemption that is in Christ Jesus” (Rom. 3:24)
The simple answer to this question is no.
The erroneous teaching goes like this: After His crucifixion, the Lord's body was placed in a tomb, and His spirit went to hell. There He suffered all the torments of hell that we would have suffered. But Satan, death, and hell could not hold Him. Acts 2:24-27 is used to support this position: "Whom God hath raised up, having loosed the pains of death: because it was not possible that He should be holden of it. For David speaketh concerning Him...Therefore did My heart rejoice, and My tongue was glad...Because Thou wilt not leave My soul in hell, neither wilt Thou suffer Thine Holy One to see corruption." It is taught that because Christ was not Himself deserving of punishment, the Lord was resurrected from hell and the grave by the power of God. Some will even go so far as to say that you have to believe that Christ suffered in hell to be saved. This is a dangerous doctrine. It is actually an attack against the Cross of Christ. The word "hell" in Acts 2:27 is translated from the Greek word hades. Hades is in the center of the earth. At the time of Christ's death, it had two compartments: Abraham's bosom and torment. We see this in the account of the rich man and Lazarus in Luke 16:19-31. After they died, Lazarus was in paradise in Abraham's bosom (v. 22). The rich man was "in hell [hades]...in torments" (v. 23). Christ fully faced the judgment of God against our sins upon His Cross during the three hours of worldwide darkness (Luke 23:44). As He did, Christ experienced the realities of hell at the Cross: separation from the Father, darkness, torment, thirst, and the fire of God's wrath against sin. He was our blessed Substitute at the Cross; He paid sin's penalty for us and took God's wrath in our place. When Christ cried out, "It is finished" (John 19:30), He meant that the payment for sin was complete and paid in full. To say that Christ also needed to suffer the penalty for sin in hell for three days and three nights is to teach otherwise. For three days and three nights our Lord was in the center of the earth (Matt. 12:40). We learn where His soul went after He died when He told the believing thief on the cross beside Him, "Verily I say unto thee, To day shalt thou be with Me in paradise" (Luke 23:43). He did not go to hell when He died. He did not suffer in torment in hades. His spirit descended into the paradise section of hades where the spirit of the penitent thief went also. Three days later, He rose again from the dead, triumphant over sin and death!
We believe the Scriptures teach there are three heavens.
The first heaven is our atmosphere where we live and serve the Lord. It is where the Psalmist says, "the fowls of the heaven have their habitation, which sing among the branches" (Psa. 104:12). The second heaven is the solar system that consists of the sun, moon, stars, and planets (Gen. 1:14-18). Prior to the written revelation of God, the Lord used this realm as a teaching tool. Once again, in the words of the Psalmist, "The heavens declare the glory of God; and the firmament [expanse] sheweth His handiwork. Day unto day uttereth speech, and night unto night sheweth knowledge" (Psa. 19:1,2). While Satan currently dwells in the second heaven, he will be cast out of heaven to the earth in the middle of the Tribulation period (Rev. 12:7-12). Throughout eternity, the members of the Body of Christ will occupy this realm and its various seats of authority (Eph. 2:6). The third heaven is the abode of God often referred to in the Scriptures as the heaven of heavens. It is also where an innumerable host of angels worship and serve the Lord. This is confirmed by Nehemiah, "Thou, even thou, art Lord alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein" (Neh. 9:6). Paul reveals that he was caught up to the "third heaven" where he received a further revelation from the Lord regarding the Mystery (II Cor. 12:1-4; Eph. 3:2,3). The apostle also calls this realm Paradise. Today, we have a heavenly hope according to Colossians 1:5; therefore, when we come face to face with death, we look forward with great expectation to be absent from the body "and to be present with the Lord" (II Cor. 5:6-9), Who dwells in the heaven of heavens To Paul was committed the greatest revelation of all time. He was divinely commissioned to proclaim the glorious all-sufficiency of Christ’s redemptive work, God’s offer of salvation by free grace to all who trust in Christ and their heavenly position, blessings and prospect. Lest he should become puffed up by the glory of these great truths, God gave him what he calls “a thorn in the flesh”, an aggravating physical infirmity of some sort. “For this thing,” he says, “I besought the Lord thrice [three times], that it might depart from me” (IICor.12:8). But the Lord knew better than Paul what was best for him:
How right God was! Every Christian knows that with brimming health and “good fortune” comes the tendency to forget our need of Him, while infirmity causes us to lean harder and to pray more and this is where our spiritual power lies. Every believer should acknowledge this and say with Paul:
Infirmities of the flesh are common even to God’s choicest saints. What satisfaction there is, then, in just believing God’s Word: “My grace is sufficient for thee, for My strength is made perfect in weakness”.
I wonder what finally became of Molotov? Most of us know only that he was expelled from the Communist Party and was later recalled to Moscow to answer for what Kruschev, of all people, called “barbarous crimes”! Molotov, “the hammer,” was active in the Communist Revolution since 15 years of age. A close friend of Stalin, he served Soviet Russia variously as Secretary of the Central Committee, Premier of USSR, its Foreign Minister and its Representative to the UN. But in 1957 Kruschev, jealous of Stalin’s popularity, dismissed Molotov from the Presidium and sent him away as ambassador to ‘Outer Mongolia’. Now disgraced along with his old friend Stalin, this once popular hero of the Soviets was discarded by the system he championed. Pathetic, but he deserved it. Contrast this with the Apostle Paul. He had been great, prospering in his religion above many of his equals, being “more exceedingly zealous” of the traditions of his fathers (Gal. 1:14). But he gave all this up and counted it loss for “the excellency of the knowledge of Christ.” Serving Christ amid unceasing persecution, he said:
Yes, and in his last recorded words before Nero beheaded him, Paul said:
What a triumphant way to go! And you, my friend, can go that way too — if you can say with Paul, “I am ready.”
Here we go again! Another contradiction in the Word of God. One of the many incongruities in Scripture that make us wonder how to serve God when His Word gives conflicting instructions. Its easy to understand why we should pray without ceasing, but why did God instruct Jeremiah to "pray not" for His people?
To answer, a quick look at the preceding verse will reveal that in Jeremiah's day God's people "loved to wander" from Him, and had "not refrained their feet" (v. 10) from so doing. Little wonder their Father deemed them unworthy of the prayers of His prophet! But aren't God's people today just as prone to wander? Don't we sing that old hymn, "Prone to wander, Lord I feel it, prone to leave the God I love"? Why then does God tell us to pray without ceasing? The answer lies, as it so often does, in "rightly dividing the Word of truth" (II Tim. 2:15). You see, God's people in Jeremiah's day had a contract with Him, a covenant called the Law of Moses. Under that Law, if His people walked contrary to Him, He vowed to walk contrary to them (Lev. 26:23,24; 27,28). And in Jeremiah's day, God's people had not refrained their feet from wandering and walking away from Him. They left God no choice but to walk contrary to them, and no amount of praying on the part of His prophet could change what He was contractually obligated by His covenant to do (Jer. 15:1). How different things are for God's people today! We are not under the Law, we are under grace! (Rom. 6:15). In "the dispensation of the grace of God" (Eph. 3:2), God is not obligated by the old covenant of the Law to walk away from His people when they walk away from Him, He is obligated by the new covenant of His grace "to dwell in them, and walk in them" and "be their God" no matter what (II Cor. 6:16 cf. Jer. 31:33). So there you have it! Yet another contradiction in the Word of God explained, another puzzle solved, by rightly dividing the Word of truth. But don't just sit there reveling in the riches of God's grace. Now that you know that God will hear your prayers for His people, pray! When you see your brother stumble in his walk, pray! When you find that you yourself have wandered from God, pray! God will never walk contrary to us, so pray that His people will respond to such amazing grace by choosing to "walk worthy of the Lord unto all pleasing" (Col. 1:10).
You’ve probably heard the old saying, “Don’t criticize a man until you’ve walked a mile in his shoes.” I once heard a comedian add, “That way when you do criticize him, you’re a mile away, and you’ve got his shoes!” While this addition makes that a humorous saying, “Christ Jesus came into the world to save sinners” is a faithful saying. That means if you’re a sinner needing a Savior, you can depend on the fact that Christ came to save you, no matter who you are or what you’ve done. Don’t you wish all old sayings were that dependable? They say, “You get what you pay for,” but I don’t have to tell you that sometimes you don’t. But even under God’s kingdom program for Israel, the Lord declared,
I’m barely old enough to remember when doctors made house calls, and my doctor once came to our home to treat my asthma. Of course, he wouldn’t have come if I hadn’t needed medical attention. Similarly, Christ wouldn’t have come into the world to save sinners if men didn’t need salvation.
But if you’re not saved, and are unwilling to admit you’re a sinner, you’re in trouble, for that would mean that Christ didn’t come to save you! If you’re willing to acknowledge that “all have sinned” (Rom. 3:23), but you think yourself to be pretty godly overall, you’re still in trouble, for “Christ died for the ungodly” (Rom. 5:6). If that forces you to concede you are an ungodly sinner, but you think you and God are still on good terms, you are still in trouble, for you must admit to being among His “enemies” if you want to be “reconciled to God by the death of His Son…” (Rom. 5:10). But don’t be discouraged, all of this is actually good news! What if Paul had said, “Christ Jesus came into the world to save tall people,” and you are “vertically challenged.” You can’t admit to being tall, but you can admit to being a sinner. Why not admit it right now, and believe that Christ died to pay for your sins, and rose again (I Corinthians 15:3,4). If you’re saved, why not repeat this old saying to someone today! “Christ Jesus came into the world to save sinners” is not a saying that should go without saying! The question is sometimes asked: If God’s will and purpose are unalterable, why pray? The answer is simply: Because the divine purpose, which any answer to prayer must represent, includes the prayer itself. It is enough that He “who worketh all things after the counsel of His own will” (Eph. 1:11) invites and exhorts His people to “come boldly unto the throne of grace” to “let [their] requests be made known unto God” (Heb. 4:16; Phil. 4:6).
But prayer is not merely petition, as many suppose. It is one aspect of active communion with God (meditation on the Word being the other) and includes adoration, thanksgiving and confession, as well as supplication. Hyde, in God’s Education of Alan, Pp. 154,155, says: “Prayer is the communion of two wills, in which the finite comes into connection with the Infinite, and, like the trolley, appropriates its purpose and power.” We have an example of this in the record of our Lord’s prayer in the garden, for, while He is not to be classed with finite men, yet He laid aside His glory, became “a servant” (Phil. 2:7) and “learned obedience” (Heb. 5:8; Phil. 2:8). In this place of subjection He made definite and earnest requests of His Father, but closed His prayer with the words: “Nevertheless, not My will, but Thine, be done” (Luke 22:42) with the result that He was “strengthened” for the ordeal He had to face (Ver. 43). Thus prayer is not merely a means of “getting things from God” but a God-appointed means of fellowship with Him, and all acceptable prayer will include the supplication — as sincerely desired as the rest: “Nevertheless, not My will, but Thine, be done.”
The great winepress of God is the area around the holy city of God. It extends from north northwest to south southeast of Jerusalem, from Mt. Megiddo, known as Armageddon (Rev. 16:16), to Bozrah (Isa. 63:1-4). Tactically, the Scriptures seem to suggest that the Antichrist will launch an attack simultaneously from both the north and the south. The center of the battlefield will be the narrow Kidron Valley, called the Valley of Jehoshaphat, located just east of the Temple Mount in Jerusalem. According to the Spirit of God, the area of the battlefield is said to be “a thousand and six hundred furlongs,” a distance of exactly two hundred miles.
Christ will crush the Antichrist’s forces of evil with merely a spoken word and the brightness of His coming. When He tramples His enemies in His almighty power, their blood will stain His garments (Isa. 63:2-4; Rev. 19:13). The blood from this innumerable host of godless unbelievers and their horses will run high to the horses’ bridles, according to the Apostle John, writing in the Spirit. Many commentators shrink from taking a literal interpretation here, saying it is utterly preposterous. We feel, however, more comfortable taking God at His Word. On average, an adult male has about five quarts of blood. Millions upon ten millions of men would bleed a deep river of blood. Interestingly, the Spirit emphasizes that the winepress is “trodden without [outside] the city” of Jerusalem in direct connection with the blood rising to the horses’ bridle. In all likelihood, the blood will probably run the deepest in the valley of Jehoshaphat (Kidron Valley), which is a rocky, mountainous ravine that’s about 20 miles in length. Responsibility: Only the believer in Christ can fully understand the seriousness of the coming wrath of God. Many of the unsaved are clueless, and Satan would like nothing better than to keep it that way. We must therefore bear in mind that, if an unbeliever refuses to receive God’s gracious offer of reconciliation and foolishly rejects Christ as his personal Savior, he must be warned about the bloodbath that lies ahead. The Apostle Paul uses three wonderful phrases in Romans One: “I am debtor” (Ver.14), “I am ready” (Ver.15), and “I am not ashamed” (Ver.16). As God’s appointed Apostle to the Gentiles, Paul declared: “I am debtor both to the Greeks and to the barbarians; both to the wise, and to the unwise”. The gospel now was no longer to be confined to Israel, but was to go to all nations, and Paul felt himself a debtor to proclaim it, first because God had appointed him to do so, and second, because he held in his hands that which would save the lost. He was morallyobligated — and so are Christians today. Notice: the Apostle did not say, “I am debtor, but” and then begin to give a thousand excuses, as so many Christians do. He said: “I am debtor…SO…” and his fidelity to his call is seen as he adds: “So, as much as in me is,I am ready to preach the gospel” (Rom.1:15). Oh, that the millions of Christians today would join Paul and say: “I AM READY to preach the gospel with all that is in me”. But in Verse 16, the Apostle explains why he was ready to put his all into proclaiming the gospel to the Gentiles:
Many thousands of Jews had already come to trust Christ as Saviour, but the good news of Christ’s finished work of redemption was — and is — “the power of God unto salvation to EVERY ONE that believeth”.
Surely there is no other way. None of the pagan religions can give the assurance of salvation. They all represent efforts to find or earn salvation. Only the gospel, the good news of our Lord’s payment for sin can give us the knowledge, the assurance and the joy of salvation from sin. In the various accounts of our Lord’s earthly ministry we find three occasions when He declined to answer those who appealed to Him or questioned Him.
First there is the Gentile woman of Matt. 15:21-28. Her daughter was possessed of a demon and in her trouble she appealed to the Lord to help her, “but He answered her not a word.” Finally, in His grace He did help her, but not until He had taught her the lesson that as a Gentile she had no claim on Him. As Romans 1:28 tells us, the Gentiles had been “given up” because “they did not wish to retain God in their knowledge.” In this connection we Gentiles should read carefully Eph. 2:11,12 and see how utterly without hope we are apart from the grace of God. Next there was a Jewess, in trouble of a different kind. She had been caught in adultery and was brought to Him for judgment (John 8:1-11). Unlike the Gentile woman, she belonged to the chosen race and possessed God’s holy Law, a distinct advantage — unless you are a lawbreaker. Our Lord, in grace, also helped her, but not until He had demonstrated that the Law is the great leveler of mankind, bringing all in guilty before God (Rom. 3:19). But finally we find how it was that our Lord could show grace — and do it justly — to sinners, both Jewish and Gentile, for in the third instance we find the Lord Himself in trouble. On trial for His life before the representatives of Hebrew and Roman law, He is accused of all sorts of wicked crimes. But on this occasion too, He declines to answer. First Caiaphas, the High Priest, asked Him: “Answerest Thou nothing? What is it which these witness against Thee? But Jesus held His peace…” (Matt. 26:62,63). Next Pilate, the Gentile judge, said: “Hearest Thou not how many things they witness against Thee? And He answered him to never a word; insomuch that the governor marvelled greatly” (Matt. 27:12-14). Why did our Lord decline to answer and defend Himself? Because He had come into the world especially to die for man’s sins. Had the sinners of all ages been there to accuse Him of their sins, He would still have remained speechless, for He stood there as man’s representative, so that we sinners might be “justified freely by God’s grace, through the redemption that is in Christ Jesus” (Rom. 3:24). Inconsistencies are the way of man. Politicians are inconsistent; they often promise one thing and do another, depending on how the political winds are blowing. The testimony of a murderer is often inconsistent with the evidence that is presented. Even medical science is inconsistent with its own declarations. The conventional wisdom years ago was to stay in bed for two weeks after major surgery to heal properly. Today, most patients are required to be up and around the same day. I recall the time I was speaking to a young dispensationalist who was convinced that the “two…in the field; the one…taken, and the other left” was clearly the Rapture. I graciously shared with him that he was anticipating revelation. That is, he was taking something he had learned from Paul’s writings and was superimposing it on the Lord’s teaching about His Second Coming. I pointed out to him that his view was inconsistent with the context of Matthew 24. When I inquired who was removed from the earth in the days of Noah, the believer or the unbeliever, he was speechless. Unlike man, the Word of God is never inconsistent with itself, even though it may appear to be at times. God is omniscient; therefore, His Word is like a finely woven tapestry from beginning to end. A friend in Christ once wrote to me about an observation he had made from the gospel according to Matthew:
He’s right! A few years ago he would have had me over a barrel on this one. But recently, I did some research on this portion and discovered the solution to the problem staring me in the face. Normally, the Gospel writers state, “As it is written…,” such as we have in the case of John the Baptist (Compare Luke 3:4,5 & Isa. 40:3,4). However, Matthew does not say that which was fulfilled was written. Instead, Jeremiah is said to have spoken these words, which the Spirit of God revealed to the apostle by a special revelation. This is another thread of inspiration that is carefully interwoven throughout the Scriptures (II Tim. 3:16; II Pet. 1:21). Indeed, the Book you hold in your hand is the Word of God!
This passage is one of many in our English translation of the Scriptures where it is necessary to consult the original language to ensure we have the proper sense of what the apostle was seeking to convey. When we do so, we find that the Greek word katallage or “reconciliation” is used. It is understandable that the KJV translators used the term atonement because in their day the term meant “agreement, concord, or reconciliation after enmity or controversy.” For the sake of clarification, in contemporary language the word atonement obscures the meaning of the passage. The emphasis of Paul’s special revelation here is on reconciliation, not atonement, as confirmed by the Greek text. The Hebrew word kaphar, translated “atonement” in the Old Testament meant “to cover.” Hence, the blood of bulls and goats merely covered the sins of those in Old Testament times; it didn’t have the efficacy to remove them.
Through the forbearance of God those sins that were atoned for in time past are now removed on the basis of the shed blood of Christ (Rom. 3:25). Today, Paul teaches us that we are freely justified and forgiven by the blood of Christ: “Much more then, being now justified by His blood, we shall be saved from wrath through Him” (Rom. 5:9). In other words, the blood of Christ doesn’t atone for our sins, it actually cleanses them forevermore.
In the context of the above passage, the apostle was instructing the Romans that it is a source of joy to know that we are at peace with God (Rom. 5:1), seeing that we have accepted His gracious offer of reconciliation (II Cor. 5:18). The subject of Romans 5:11 is reconciliation, not atonement. Twice in the Book of Romans, once in Romans 3:22,23, and once in Romans 10:12,13, God uses the phrase, “There is no difference.” First it is used in con-nection with the guilt of man. Religious Jews, as well as godless Gentiles; cultured moralist, as well as degraded savages, are proved guilty before God. In the first three chapters, their privileges and responsibilities are fully discussed, and their arguments are carefully considered. Then comes the awful verdict:
Must we not all bow our heads in shame and admit that the indictment is true? Must we not acknowledge that our condemnation is just? There may, indeed, be differences as to the nature or the degree of our sins, but in this there is no difference: that we all have sinned. And a just and holy God must condemn sin. It is refreshing, however, to find the phrase used a second time in connection with salvation. Again religious Jews as well as godless Gentiles are included, but this time, how gracious the declaration!
In the matter of sin, God cannot be partial. He cannot be lenient with certain classes or groups whose advantages have been greater. All have sinned, and all must stand condemned.
But neither does He show partiality in the matter of salvation. The rich or cultured or religious are not preferred before others. The illiterate or immoral are not excluded. The Law condemns all, but Christ died to save all, that we might be “justified freely by His grace.” Friend, are you saved? Are you right with God? You can never hope to be accepted if you approach Him in your own merits, but if you come in the merits of Him who bore your sins, you cannot be turned away. “FOR THE SAME LORD OVER ALL IS RICH UNTO ALL THAT CALL UPON HIM, FOR WHOSOEVER SHALL CALL UPON THE NAME OF THE LORD SHALL BE SAVED.” It is strange but true that most people — even the great majority of religious people — do not know what a church is. Ask the average man what a church is, and he’s apt to reply: “Well, anybody knows that! A church is a building where people go to worship God.” But this is not correct. The word translated church, in our Bibles, simply means assembly. A church is not a building, but the assembly that meets in the building. Technically, a church is not even a religious gathering, for the same word is used in Acts 19:32 of a riotous mob which had assembled at Ephesus, and this verse says that this assembly was confused and that “the greater part knew not wherefore they were come together.” Perhaps this could apply to many a church today, but the point is that a church is not a building but an assembly of people.
The church of which the Bible has most to say is “the Church of God, which He hath purchased with His own blood” (Acts 20:28), and St. Paul calls the church of this present dispensation, “the Body of Christ,” or “the Church which is His Body” (I Cor. 12:27; Eph. 1:22,23). Men cannot join this Church by water baptism or any other religious rite, but only by faith in the Lord Jesus Christ. With regard to believers in Christ St. Paul declares: “By one Spirit are we all baptized into one Body” (I Cor. 12:13). And in Rom. 12:5 the Apostle says that “ye, being many, are one body in Christ.” Many sincere people have had their names on local church rolls for many years before learning this great truth — that the true Church of God is not a building, but the assembly of those who trust in Christ as their Savior. Doubtless, people in and out of many of the religious organizations we call churches belong to this one great Bible Church, while others, with all their religious profession, do not. The question is: Have we sincerely trusted in Christ as the Savior who died for our sins? |