“But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask Him.”
– Matthew 6:7,8
Religious leaders love to have their people recite the Lord’s Prayer. It’s been the religious thing to do for centuries. The Lord’s Prayer is one of the most beautiful, meaningful, and touching prayers in the Prophetic Scriptures, but those who recite it today are committing two major blunders. First, the Lord warned the disciples that they were not to pray this prayer, or any prayer for that matter, repetitiously (Matt. 6:5-7). Prayer is not a religious exercise, but rather communication with God; therefore, it should always be spoken from the heart. Second, the Disciples Prayer, which is the correct connotation for this prayer, was given as a model for those who would be called upon to endure the Tribulation. Since the Body of Christ is delivered from the wrath to come, this prayer does not apply to us in this dispensation (I Thes. 5:9).
The Disciples’ Prayer
Our Father which art in heaven, Hallowed be Thy name. The reference here to “our Father” is to the God and Father of Israel — the God of Abraham, Isaac, and Jacob. In prophecy, heaven was His throne and earth His footstool. His name was so holy that the Jews feared they might inadvertently speak it in vain, consequently they changed it from Yahweh to Adonai — Master, Ruler (Deut. 5:11; Isa. 66:1; Matt. 15:31; Luke 1:68).
Thy kingdom come. Thy will be done in earth, as it is in heaven. The hope of every Israelite was the establishment of the Davidic Kingdom. God’s will for the earth is to overthrow the kingdoms of this world and establish the millennial kingdom of His dear Son (II Sam. 7:8-17; Luke 1:68-72; Rev. 11:15; 20:6).
Give us this day our daily bread. In the future Tribulation, God will set a table in the wilderness for His people, as He did in time past. The saints in that day will find it necessary to pray for their daily provision of food, since they will be unable to buy or sell without the Mark of the Beast. Subsequently, God will supernaturally nourish the chosen nation (Rev. 12:14 cf. Rev. 13:13-18).
And forgive us our debts, as we forgive our debtors. Today we are to forgive others, even as God for Christs sake has forgiven us, but under the kingdom gospel, forgiveness was based upon a like-spirit (Matt. 18:21-35 cf. Eph. 4:32).
And lead us not into temptation, but deliver us from evil [Gr. noun: evil one]. For Thine is the kingdom, and the power, and the glory, for ever. Amen. The sense here is, “Lord lead us not into the Great Tribulation, but deliver us from Satan, who brings death and destruction in his wake” (Rev. 6:7-11; 12:12; 13:1-10).