Twice in the Book of Romans, once in Romans 3:22,23, and once in Romans 10:12,13, God uses the phrase, “There is no difference.”
First it is used in con-nection with the guilt of man. Religious Jews, as well as godless Gentiles; cultured moralist, as well as degraded savages, are proved guilty before God.
In the first three chapters, their privileges and responsibilities are fully discussed, and their arguments are carefully considered. Then comes the awful verdict:
Must we not all bow our heads in shame and admit that the indictment is true? Must we not acknowledge that our condemnation is just? There may, indeed, be differences as to the nature or the degree of our sins, but in this there is no difference: that we all have sinned. And a just and holy God must condemn sin.
It is refreshing, however, to find the phrase used a second time in connection with salvation. Again religious Jews as well as godless Gentiles are included, but this time, how gracious the declaration!
In the matter of sin, God cannot be partial. He cannot be lenient with certain classes or groups whose advantages have been greater. All have sinned, and all must stand condemned.
But neither does He show partiality in the matter of salvation. The rich or cultured or religious are not preferred before others. The illiterate or immoral are not excluded. The Law condemns all, but Christ died to save all, that we might be “justified freely by His grace.”
Friend, are you saved? Are you right with God? You can never hope to be accepted if you approach Him in your own merits, but if you come in the merits of Him who bore your sins, you cannot be turned away. “FOR THE SAME LORD OVER ALL IS RICH UNTO ALL THAT CALL UPON HIM, FOR WHOSOEVER SHALL CALL UPON THE NAME OF THE LORD SHALL BE SAVED.”